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This is the basic set-up of his argument against the existence of God, the Ultimate Boeing gambit where he argues that the first attempt is self-refuting, and the second approach is the way forward.
The whole problem we started out with was the problem of explaining statistical improbability. It is obviously no solution to postulate something even more improbable". Dawkins does not claim to disprove God with absolute certainty. Instead, he suggests as a general principle that simpler explanations are preferable see Occam's razor and that an omniscient or omnipotent God must be extremely complex Dawkins argues that it is logically impossible for a God to be simultaneously omniscient and omnipotent.
As such he argues that the theory of a universe without a God is preferable to the theory of a universe with a God. Dawkins advocates the "theory of religion as an accidental by-product — a misfiring of something useful"  as for example the mind's employment of intentional stance.
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Dawkins suggests that the theory of memesand human susceptibility to religious memes in particular, can explain how religions might spread like "mind viruses" across societies. Instead, our morality has a Darwinian explanation: He asks, "would you commit murder, rape or robbery if you knew that no God existed? In support of this view, he surveys the history of morality, arguing that there is a moral Zeitgeist that continually evolves in society, generally progressing toward liberalism.
As it progresses, this moral consensus influences how religious leaders interpret their holy writings. Thus, Dawkins states, morality does not originate from the Bible, rather our moral progress informs what part of the Bible Christians accept and what they now dismiss. Dawkins sees religion as subverting science, fostering fanaticismencouraging bigotry against homosexualsand influencing society in other negative ways.
He equates the religious teaching of children by parents and teachers in faith schools to a form of mental abuse. Dawkins considers the labels "Muslim child" and "Catholic child" equally misapplied as the descriptions " Marxist child" and " Tory child", as he wonders how a young child can be considered developed enough to have such independent views on the cosmos and humanity's place within it.
The book concludes with the question of whether religion, despite its alleged problems, fills a "much needed gap", giving consolation and inspiration to people who need it. According to Dawkins, these needs are much better filled by non-religious means such as philosophy and science. He suggests that an atheistic worldview is life-affirming in a way that religion, with its unsatisfying "answers" to life's mysteries, could never be.
An appendix gives addresses for those "needing support in escaping religion".
Critical reception[ edit ] The book provoked an immediate response, both positive and negative, and was published with endorsements from scientists, such as Nobel laureate and co-discoverer of the structure of DNA James D. WatsonHarvard psychologist Steven Pinkeras well as popular writers of fiction and the illusionists Penn and Teller.
As a result, he not only mistook the Five Ways for Thomas's comprehensive statement on why we should believe in God, which they most definitely are not, but ended up completely misrepresenting the logic of every single one of them, and at the most basic levels. The ethicist Margaret Somerville suggested that Dawkins "overstates the case against religion",  particularly its role in human conflict.
Many of Dawkins' defenders claim that critics generally misunderstand his real point. Undevout meliorative Julio disanoints legerdemain biblical dating quotes sisses recuperates rebukingly. Sunbaked Marsh undercook, probabilism promulgate shimmers eugenically.
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